Can Guys Have Long Hair

Pilus length

A man with shoulder length hair, 1659

Long hair is a hairstyle where the head hair is immune to grow to a considerable length. Exactly what constitutes long pilus tin change from culture to culture, or even within cultures. For instance, a adult female with mentum-length hair in some cultures may be said to have short pilus, while a man with the same length of hair in some of the same cultures would be said to accept long pilus.

Males having brusk, cutting hair are in many cultures viewed as beingness under social club'southward control, such every bit while in the military or prison or as penalty for a crime. Long lustrous female hair is mostly rated bonny past both men and women across cultures.^{[1] [2]} The prevalence of trichophilia (hair partialism or fetishism) is 7% in the population, and very long hair is a mutual bailiwick of devotion in this group.^{[3] [4]}

Biological significance [edit]

A woman with lower shoulderblade length pilus

Humans, horses, orangutans and lions are among the few species that may grow their head hair or manes very long. Humans are believed to have lost their fur 2.v–three one thousand thousand years ago equally hominids when transitioning from a wood habitat to the open savanna, equally an result of natural selection, since this evolution made information technology possible to run fast and hunt animals close to the equator without getting overheated. Head hair was an exception, which was a survival trait considering it provides thermal insulation of the scalp from the sun, protects against ultraviolet radiation exposure (UV), and besides provides cooling (when sweat evaporates from soaked hair).^[5] The ability to abound direct hair has been observed amid Homo sapiens sub-groups in less sunny regions farther away from the equator. Relative to kinked Afro-textured pilus, straight pilus allows more UV low-cal to laissez passer to the scalp (which is essential for the production of vitamin D, that is important for bone development^{[half dozen]}).

Scientists likewise view the power to abound very long hair every bit a result of sexual selection, since long and salubrious hair is a sign of fertility.^{[7] [ need quotation to verify ]} An evolutionary biology explanation for this allure is that pilus length and quality can act as a cue to youth and health, signifying a woman's reproductive potential.^[8] As hair grows slowly, long hair may reveal 2–3 years of a person'southward health status, nutrition, age and reproductive fitness. Malnutrition, and deficiencies in minerals and vitamins due to starvation, cause loss of pilus or changes in hair color (e.g. nighttime hair turning reddish).^[nine]

Psychological significance [edit]

Anthropologists speculate that the functional significance of long head hair may be adornment, a past-product of secondary natural pick in one case other androgenic/somatic hair (body pilus) had largely been lost. Another possibility is that long head hair is a upshot of Fisherian runaway sexual choice, where long lustrous pilus is a visible marker for a healthy individual. For some groups or individuals, withal, short hair is the selected trait.^[7]

By 7 to nine months, infants tin tell the sexes apart based on hair length, vocal pitch, and faces.^[10]

Cultural meaning [edit]

Ways of life oftentimes viewed equally more rigid, such as soldiering and religious discipline, oft have explicit rules regarding hair length. For example, Buddhist monks shave their heads as function of their order of worship.^[11] Similarly, religious men with long hair include Paganism, the Nazarites of the Hebrew Bible (Samson being a well-known example)^[12] and the Sikhs.^[13] Other cultures may view male person long pilus negatively; historically, some conquering groups have used the long pilus of conquered people as a symbol of their imagined "otherness" or inferiority, as was the case with the Gaelic Irish under English rule and the Moors nether Spanish dominion in Medieval Spain.

East Asian cultures have traditionally associated unkempt hair in a woman with an irresponsible attitude, as women in East asia were expected to tie upwardly their hair in styles such equally the ponytail, plait, or any bun, as a symbol of responsibleness.^[xiv]

Transferred significant [edit]

The traditional connotation of "long hair" in English meant, roughly, someone artistically knowledgeable or wise, an aesthete.^[15] As a descriptive term, it has been practical to Merovingians and classical music enthusiasts, too as hippies and aesthetes.^[15]

Hair lengths [edit]

• 

  A Japanese woman with mid-back length hair

• 

  An Italian woman with waist-length pilus

• 

  A Sri Lankan woman with classical length pilus

• 

  A Tibetan woman with knee-length hair

• 

  Manhattan adult female with knee-length braided pilus

Hair length is most often measured (in centimeters or inches) from the line of the scalp on the brow up over the highest point of the skull to its termination, and sometimes from the crown, the latter resulting in 10 centimeter lower values in average.^[16] In cosmetology, pilus lengths are usually categorized according to the office of the body where the majority of the longest hair terminates: chin level, shoulder length, lower shoulderblade/mid-back level, waist length, hip-length, archetype length (extends to nearly buttock-length, i.e. upper thigh-length, where the legs meet the buttocks), thigh-length, knee-length and talocrural joint/floor length hair.^{[16] [17]}

Hair ordinarily takes about two years to reach shoulder length,^[18] and virtually seven years to achieve waist-length/hip-length, including occasional trims (approximately fourscore–xc cm (31–35 in) from forehead for most people).^{[17] [18]}

Maximum hair length [edit]

Portrait of Julie Manet by Renoir, 1894

The maximum hair length that is possible to accomplish is about xv centimetres (5.ix in) for infants (below the historic period of 1), well-nigh sixty centimetres (24 in) for children, and by and large 100 centimetres (39 in) for adults. Some individuals tin can reach excessive lengths. Lengths greater than 150 centimetres (59 in) are frequently observed in long hair contests.^[xix] Xie Qiuping had the longest documented hair in the earth, measuring five.627 metres (18 ft 5.54 in) in May 2004.^[20]

The maximum concluding hair length depends on the length of the anagen (catamenia of hair growth) for the individual. Waist-length hair or longer is merely possible to attain for people with long anagen. The anagen lasts betwixt ii and vii years, for some individuals even longer, and is followed by shorter catagen (transition) and telogen (resting) periods. At any given time, about 85% of hair strands are in anagen.^[21] The fibroblast growth factor 5 (FGF5) cistron affects the pilus wheel in mammals including humans; blocking FGF5 in the man scalp (by applying a herbal excerpt that blocked FGF5) extends the hair cycle, resulting in less hair autumn and increased hair growth.^[22]

Cultural history [edit]

Europe [edit]

Ancient Greece and Rome [edit]

Roman marble jumbo head of a long-haired Zeus, 2d century Ad.

In ancient Greece, long male hair was a symbol of wealth and ability, while a shaven head was appropriate for a slave. The ancient Greeks had several gods and heroes who wore their hair long, including Zeus, Achilles, Apollo, and Poseidon. Greek soldiers are said to have worn their hair long in battle. Such warriors considered information technology a sign of elite and are said to have combed it openly to prove off. Also, in order to keep enemies from getting concur of it in battle, they were known to cutting the front end short, but leave it long in the back, where it was more out of reach (mullet). A widely held alternative estimation of the conventional conventionalities is that they kept it long, and only tied information technology back in a way known as a ponytail in guild to keep it out of their enemies' reach. The ponytail method allowed warriors, who often traveled to battle with a minimal amount of equipment so that they could avoid excessively heavy loads over long marches, to go on their hair manageable with a small piece of string to hold it in identify and a knife to cutting the back to length with i slice. Effectually the 6th century, however, the Greek men shifted to shorter hairstyles, with the exception of the Spartans. Women in the culture kept the longer manner, which for them showed freedom, health, and wealth, as well as good behavior.^[23] With men, long hair by this time was considered a sign of false pride.^[24]

Pliny the Elder in his Natural History and Varro related that the Romans did not brainstorm to cut their hair short until barbers were introduced to Italy from Sicily by P. Ticinius Mena in 299 BC.^[25] Women in Roman times valued long pilus, commonly with a middle part. Apart from in the primeval times, men's hair was usually shorter than women's, although other cultures of the time, such as Greeks in the due east, considered long hair to be typical of philosophers, who were thought to be besides engrossed in learning to bother with hair.^[26] Strictly in the province of Rome, however, the shorter hairstyle was especially pop.^[24] When Julius Caesar conquered the Gauls, who favored long hair, he ordered theirs to be cut curt.^[27]

Middle Ages [edit]

In the European middle ages, shorter hair oft signified servitude and the peasantry, while long pilus was often attributed to freemen, as was the case with the Germanic Goths and Merovingians.^{[ citation needed ]}

The Gaelic Irish (both men and women)^[28] took swell pride in their long hair—for example, a person could be heavily fined for cutting a human's hair short against his will.^[29] When the Anglo-Normans and the English colonized Ireland, hair length came to signify one's allegiance. Irishmen who cut their hair brusk were accounted to be forsaking their Irish heritage. Likewise, English colonists who wore their hair long in the dorsum were deemed to exist forsaking their function as English subjects and giving in to the Irish gaelic life. Thus, hair length was one of the most common ways of judging a true Englishman in this period. Muslims in Christian areas were ordered to keep their hair short and parted, as their longer way was considered rebellious and barbarian.^[30]

The long hair tradition was widespread amid English and French men in the 11th and 12th centuries, although information technology was considered acceptable for men to have shorter hair, mainly because of the endorsement of the Roman Catholic Church. The tradition was largely brought about by monarchs who rejected the shorter hairstyle, causing the people to follow. Wulfstan, a religious leader, worried that those with longer pilus would fight like women, and be unable to protect England from foreign invasion. Similar ideas can be found among later on military leaders every bit well, such every bit those of the American Confederacy.^[31] Knights and rulers would too sometimes cut or pull out their pilus in social club to evidence penitence and mourning, and a squire's hair was mostly worn shorter than a knight's. Married women who let their hair flow out in public were frowned upon, equally this was normally reserved for the unwed, although they were allowed to allow information technology out in mourning, to show their distressed state. Through these centuries information technology was expected of Eastern Christians to wear long hair too as long beards, which was expected specially of clergy and monks.

In England, during the English Civil Wars of 1642 to 1651, male hair length was emblematic of the disputes between Cavaliers and Roundheads (Puritans). Cavaliers wore longer hair, and were less religious-minded, being thought of past the Roundheads as lecherous. The more than devout Roundheads typically had somewhat shorter hair.^[11]

Around this time, long hair in England also came to be associated with adventurers who traveled to America and were familiar with the native culture there, short pilus was associated with less adventurous types.

Trends among women in 20th and 21st centuries [edit]

• 

  The Seven Sutherland Sisters were singing and showing off their famous flooring-length hair in a sideshow of Barnum & Bailey's from virtually 1882 to 1907.

• 

  Dutch woman with thigh-length pilus

Growing and wearing long hair was mutual among women in the Western globe until World War 1.^[17] Long female hair never ceased in western civilisation, though it was rare during the 1920s and 1930s.

In about current cultures, it is more typical for women to wear long hair than for men to do so. An American study shows significant correlation between hair length and historic period, which indicates that younger women tend to have longer hair than older women. A pregnant correlation was also found between women's hair length and hair quality. Moreover, hair quality was correlated with the women's perceived concrete health. Consistent with principles of evolutionary psychology, these results bespeak that hair length and quality tin can act as a cue to a adult female's youth and wellness, signifying reproductive potential. The correlation between the woman's hair length and marital status, or number of children, was still not more than to be expected from the correlation betwixt pilus length and historic period.^[8]

Trends among men in 20th and 21st centuries [edit]

Long male hair in Western youth civilisation became popular in the 1960s and 70s with the Beatles.

During the 19th century male person hair lengths in Western cultures had varied widely; according to nationality, occupation, age, social status and passing fashion. Nevertheless, prior to Earth War 1 beards had largely been replaced past moustaches and pilus was most commonly cutting to a medium/brusk length. However, short hair on men was introduced in World War Ane for soldiers. The trench warfare engaged in from 1914 to 1918 exposed men to flea and lice infestations, which prompted orders by the higher command to cutting hair short, establishing a new military tradition.^[17]

Beat poets during the 1950s wore longer hairstyles. By 1960, a small "beatnik" customs in Newquay, Cornwall, England (including a young Wizz Jones) had attracted the attention of their neighbors for growing their hair to a length past the shoulders, resulting in a television interview with Alan Whicker on BBC boob tube's This night serial.^[32] The 1960s too introduced The Beatles, who started a more widespread longer hair tendency. The social revolution of the 1960s led to a renaissance of unchecked hair growth,^[17] and long pilus, especially on men, was worn as a political or countercultural symbol or protest and every bit a symbol of masculinity. This cultural symbol extended to several countries in the Americas, Western Europe, South Africa, and Commonwealth of australia.^[33] The trend even spread to some Eastern Bloc countries, such equally the Mánička subculture of Czechoslovakia, which was met with discrimination past the authorities, who saw it as unwanted Western capitalistic influence. Specific long hairstyles such as dreadlocks have been part of counterculture movements seeking to define other alternative cultures and lifestyles since this fourth dimension.^[xiv] Longer hair in general remained popular due to the youth rebellion throughout the liberal decade of the 1960s. The long pilus trend grew with the spread of the hippie movement in the 1960s^[33] and, in the 1970s, longer hair styles would become the norm amidst men and women.

In the 1970s, the popularity of Jamaica's reggae music and musician Bob Marley prompted interest in dreadlocks internationally. The anti-establishment philosophy of Rastafari, echoed in much of the reggae of the fourth dimension, resonated with left-leaning youth of all ethnicities – specially and primarily among African Americans and other Blacks, but amongst counterculture Whites as well.^[34] In the 1980s, the view of long pilus as a solitary signifier of political or counter-cultural identity was countered and parodied in films such as Rambo and many other militaristic heroes of media which challenged so-contemporary views of tradition.^[35] In the 2000s, longer hairstyles amidst men became popular amongst neopagans and rock enthusiasts;^[36] for example, musicians in metal bands and their fans often habiliment long pilus. Long hair may exist grown for the purpose of its being donated to an organization, such every bit Locks of Honey, that provides hairpieces to assistance those who tin non have hair otherwise, such as those who are diagnosed with alopecia areata. Today long hair has gained even more popularity. Even among mainstream men it is socially acceptable to accept hair reaching around the upper back. This could in part exist due to the "man bun" trend where men pull their shoulder length or longer hair back into a topknot bun.^{[ citation needed ]}

Americas [edit]

Native Americans [edit]

Many Native American men wore long hair before the arrival of Western influences on their civilization. (In Cherokee legends, for example, males said to be handsome were oftentimes described as having "long hair almost to the ground" or like formulas.^[37]) Both men and women of these cultures accept frequently struggled to maintain their tradition but accept faced heavy opposition. Many consider it a sign of giving in to Western influences to have their hair cut.^{[38] [39]} Early United states settlers saw long-haired, native men as rebelling against their civilized guild. Mount men and trappers who adopted the customs were also considered amoral, and frequently identified by their long hair.^[twoscore] Since the cultural movements of the Sixties and Seventies, however, Native Americans have felt less pressure to take short pilus, as dissimilar movements take dedicated their cultural rights.^[41] For case, several states have loosened prison house regulations, allowing Native Americans to wear long hair during incarceration, along with other cultural allowances.^[42]

African Americans [edit]

When African slaves were freed in America, they struggled to reach the social condition of whites. Many former slaves tried to conform their hairstyles every bit part of this struggle. Women, especially, felt pressure to brand their hair straight, rather than keeping the tightly coiled manner they had known.^[43] However, during the civil rights move of the 1950s and 1960s, African-Americans such as Malcolm 10 advocated hairstyles such as Afros and dreadlocks, in order to embrace their race, and to render to West African roots.^[44]

Social pressures at the time were heavily influencing these American women to have directly pilus like white people did.^[45] This resulted in the Black is beautiful movement, wherein African Americans wore their long natural hair untreated and non modified. More recently, hair extensions have become widespread. Some scholars posit that there is continued pressure on black women to have straight shine pilus. Amelia Jones posits that dolls for children, such every bit Barbie dolls, add to this pressure, citing as an example a new, black Barbie doll with straight pilus. Blacks, she believes, should be able to exist themselves without feeling pressured to "tame" their hair.^[46]

Contemporary North America [edit]

"She, as a veil down to the slender waist, Her unadorned aureate tresses wore Dishevelled, but in wanton ringlets waved, As the vine curls her tendrils..."

– John Milton's description of Eve in Paradise Lost

In 1972, it was estimated that 24% of American women wore shoulder length pilus or longer (44% of women in ages fourteen to 44), meaning slightly more than 12% of men and women altogether. Similar frequency was institute in 2001, when it was estimated that about 13% of the US adult population, male person equally well equally females, has pilus shoulder-length or longer, nearly 2.4% have hair reaching to the bottom of the shoulder blades or longer, about 0.iii% take hair waist length or longer, and simply about 0.017% have hair buttocks-length or longer.^[47]

By extrapolating the above information and the number of hair length records, the number of people with shoulder-length hair or longer in the US is estimated to be 27 million, those with waist-length hair roughly 900,000, those with buttocks-length hair to be 40,000, with human knee length hair to 2,000 and with ankle length pilus to lxx.^[xvi]

Other data estimates that 2–3% of US men accept long hair, and an boosted two% take borderline long pilus, leaving 95–96% with brusk hair.^[48] It has besides been estimated that 24% of women accept long pilus and 43% have medium length hair, leaving 33% with brusque pilus.^[47] Given that men comprise 49.2% of the United states population and women l.8%,^[49] the estimated breakup of pilus length by gender among Americans is 47% men with brusk pilus, 22% women with medium hair, 17% women with brusque hair, 12% women with long hair, 1% men with long hair, and 1% men with medium hair. This leaves, as a total, 64% people with curt hair, 23% people with medium hair, and 13% people with long hair.

Africa [edit]

Somali adult female with shoulder-length hair.

Throughout much of Africa, afro-textured pilus is the most frequent hair class, except among the Afro-Asiatic (Hamito-Semitic) speaking populations in North Africa and the Horn of Africa. In the latter regions, naturally long hair is instead more than common.^[50]

In West African cultures, women with long hair were highly valued. Long, thick hair was seen every bit a sign of health, strength, and capability to bear many children. In keeping with this general theme, women who were also young for marriage would shave a portion of their heads to signal so. This tradition, however, did non extend to every Westward African civilisation, as several valued shorter hair.^[51]

Asia [edit]

Historically, Due east Asian cultures viewed long hair as a sign of youth and artful beauty. Long hair is associated with private life and sexuality. East Asian cultures see long, unkempt hair in a adult female as a sign of sexual intent or a recent sexual encounter, as usually their pilus is tied up.^[14] Lay Buddhists have long pilus, while Buddhist monks accept shaved heads.^[xi]

• 

  Japanese adult female combing her long hair. (Colour woodblock impress from 1920 past Hashiguchi Goyō.)

• 

  Chinese orthodox Christian man from 1874

• 

  Nosu girls in Communist china 1922.

Communist china [edit]

In ancient China and Korea, hair was regarded as a precious legacy from parents. Nearly people would never cutting their hair later on they became adults, and cut off i's hair was a penalty for small-scale crimes. Both men and women would coil up their hair and many pilus-coiling styles were developed.

Starting time in 1619, the ethnic Manchu Qing dynasty forced all men in Communist china to prefer the queue: a long braid down the back with the pilus near the brow completely shaved. Hair length and mode became a life-or-death matter in 1645 as the Manchu told them either their hair or their caput would be cut. Nearly every Han rebel group began by shearing this pigtail (most especially in the example of the Taiping, who were known in Chinese as the "Longhairs"), but the queue on penalty of death lasted until 1911, when the Chinese people cutting their queues in unison at a fourth dimension of rebellion. Americans at kickoff judged Chinese immigrant laborers to exist poor workers because their long hair brought an association with women.^[52]

Islamic and Christian missionaries among the Chinese were strong advocates of shorter male person hair for their converts.^[53] Around the Destruction of 4 Olds menses in 1964, almost anything seen equally part of Traditional Chinese culture would pb to problems with the Communist Red Guards. Items that attracted dangerous attention if caught in the public included jewelry and long male person hair.^[54] These things were regarded every bit symbols of conservative lifestyle, that represented wealth. People had to avert them or suffer serious consequences such as tortures and beatings by the guards.^[54] More recently, long pilus was ridiculed in China from October 1983 to December 1983, as part of the brusk and unsuccessful Anti-Spiritual Pollution Entrada.^[55]

Also, in Chinese aboriginal and modern poetry, long hair is a common symbol used by poets, for example Li Bai and Li Shangyin, to express their depression and sadness.

Southeast Asia [edit]

In Southeast Asia and Indonesia, male long hair was valued until the 17th century, when the expanse adopted outside influences including Islam and Christianity. Invading cultures enforced shorter hairstyles on men as a sign of servitude, besides. They were also dislocated by the short hairstyles amidst women in certain areas, such as Thailand, and struggled to explain why women in the surface area had such short hair. They came up with several mythical stories, ane of which involved a king who found a long hair in his rice and, in a rage, demanded that all women go on their hair short.^[53]

In countries like India, particularly rural parts, girls and young women generally grow their pilus very long, often reaching hip-length or thigh length hair. Long hair in Republic of india is considered an essential part of a adult female.

Nihon [edit]

Japanese adult female with mid-dorsum length pilus

In medieval Japan, heian men were not very interested in a adult female's physical beauty and rarely had an opportunity to see it. The only physical attribute of interest was a adult female's pilus, which had to exist thick and longer than she was tall.^{[ citation needed ]}

In religion [edit]

Judaism [edit]

In the Old Attestation, the Nazirites would go for long periods of time without cutting their hair to prove devotion to God.^[56] Samson is one case; his strength depended upon his refraining from cutting his hair, described as worn in "7 locks".^[12]

Strict Orthodox Judaism forbids men from cutting their sidelocks, just other hair may be kept every bit desired. Pilus is not cut during a time of mourning. The Torah in Deuteronomy 14:1 prohibits removing hair in mourning for the dead.

Islam [edit]

In the by, Bedouin Muslims oftentimes wore their hair in long braids, but influences from the Western world have acquired a change in attitudes. Bedouins are at present less likely to have long hair.^[57] Islamic countries in North Africa such as Egypt view long hair in men as modernist and in ane case the Egyptian police viewed information technology every bit Satanic and a sign of an pagan.^[58] Spanish rulers during the Medieval Flow suspected long-haired males to exist Moors or Moriscos, therefore long hair was forbidden since information technology was believed to be a Moorish custom. However, modern North African men have adopted Western brusk hair.

Muslims regard the Muhammad as the all-time case to live by, and try to emulate him whenever possible. Muhammad reportedly in Sahih Muslim had hair that "hung over his shoulders and earlobes".^[59] Sahih Bukhari, regarded the virtually authentic of hadith, too supports this using a prime instance of Isa (Jesus).^[60] Muhammad has also described Jesus as "having long pilus reaching his ear lobes."^[61] Malik's Muwatta 51.2.6 reported, Yahya related to me from Malik from Yahya ibn Said that Abu Qatada al-Ansari said to the Messenger of Allah, may Allah bless him and grant him peace, "I have a lot of pilus which comes down to my shoulders, shall I comb it? The Messenger of Allah, may Allah anoint him and grant him peace, said, "Yes, and honour information technology." Sometimes Abu Qatada oiled it twice in one twenty-four hour period because the Messenger of Allah, may Allah bless him and grant him peace, said to him. "Accolade information technology."

With regards to women, neither Qur'an nor Sunnah explicitly state that women cannot cut their hair. Hadith does mention that women should not imitate men, and vice versa, and hence many scholars on this assumption, decree that women should permit their hair grow longer than the hair of Muhammad, reaching across their shoulders, as hadith mentions that Muhammad had his hair betwixt his shoulder and his earlobes. (He described Jesus'due south hair, which hung to his earlobes, as long.^[62])

Notwithstanding, according to some hadiths regarding the rules of awrah, women are required to abound pilus long, long enough that it would embrace the breasts or equally much awrah parts of the body when they're being buried, because she lacks clothes and long hair would be used equally a roofing instead.

Some Muslims are also opposed to men having long pilus as information technology is also important in Islam to have articulate differences (in advent) betwixt sexes. Generally these cultures encourage women to have long hair and men to take short pilus.^[63] The Taliban in Transitional islamic state of afghanistan viewed long hair for men every bit a Western influence, and punished it past abort and forced haircuts,^[64] although this would be a directly contradiction of the sunnah of Muhammad. Similar measures take been taken by Islamists in Iraq.^[65] In spite of this, several Taliban affiliated members of the Mehsud clan are recognisable past their long hair.^{[66] [67]} The Saudi Islamist fighter Amir Khattab was too notable for his long hair. Dervishes of some Sufi orders, such as the Kasnazani, often accept long hair and whirl it around during rituals.^[68]

Sikhism [edit]

For Sikhs, Kesh is the practice of assuasive one'southward hair to grow naturally as long pilus is considered a hukam/command of Satguru/Nature.^[13]

Run into also [edit]

• Grooming
• Haircut
• Hair extensions
• Pilus stick
• Lady Godiva
• Locks of Love – charity that provides custom-fabricated hair prosthetics from donated pilus
• Long hair fetishism, a form of Trichophilia
• Rapunzel
• Bristles and haircut laws by country
  • Let's trim our hair in accordance with the socialist lifestyle
  • Long hair in Singapore

Images [edit]

• Female long hair in art (Gallery at Wikimedia eatables)
• Female long hair photos (Gallery at Wikimedia eatables)
• Male long pilus in art (Gallery at Wikimedia commons)
• Male person long hair photos (Gallery at Wikimedia commons)

References [edit]

1. ^ Buss, David M. (2005). The handbook of evolutionary psychology. John Wiley and Sons. p. 309. ISBN978-0-471-26403-three.
2. ^ Bereczkei, T. (2007). "Pilus length, facial attractiveness, personality attribution; A multiple fitness model of hairdressing". Review of Psychology. 13 (1): 35–42.
3. ^ Scorolli, C; Ghirlanda, S; Enquist, Thousand; Zattoni, S; Jannini, East A (2007). "Relative prevalence of different fetishes". International Journal of Impotence Research. 19 (4): 432–7. doi:10.1038/sj.ijir.3901547. PMID 17304204.
4. ^ "Heels tiptop the global fetish leader board". England. Archived from the original on 14 July 2014. Retrieved nine July 2014.
5. ^ "two.2 Applications and skills". www.philpoteducation.com . Retrieved 7 November 2019.
6. ^ "Figure 5. The role of ARA in bone development and homeostatic".
7. ^ ^{a b} Watson, James (2005). Darwin: the Indelible Stamp; the Evolution of an Idea. Philadelphia: Running Press. p. 1042. ISBN0-7624-2136-iii.
8. ^ ^{a b} Hinsz, Verlin B.; Matz, David C.; Patience, Rebecca A. (2001). "Does women's hair indicate reproductive potential?". Journal of Experimental Social Psychology. 37 (2): 166. doi:x.1006/jesp.2000.1450.
9. ^ Sugiyama, Lawrence S. (2005) "Physical Attractiveness in Adaptationist Perspective", Chapter 10 in Kiss, David M. (ed.) The Handbook of Evolutionary Psychology. John Wiley & Sons, Inc. ISBN 978-0-471-26403-3
10. ^ Williams, Simon Johnson; Birke, Lynda I. A.; Bendelow, Gillian (2003). Debating biological science: sociological reflections on health, medicine, and guild. Routledge. p. 130. ISBN0-415-27903-8.
11. ^ ^{a b c} Leach, Due east. R. (July 1958). "Magical Hair". Periodical of the Majestic Anthropological Institute. 88 (2): 147–164. doi:10.2307/2844249. JSTOR 2844249.
12. ^ ^{a b} Judges 13–sixteen
13. ^ ^{a b} Fowler, Jeaneane (1997). World Religions: an Introduction for Students. Brighton: Sussex Academic Press. p. 352. ISBN1-898723-48-6.
14. ^ ^{a b c} Maynard, Margaret (2004), Dress and Globalisation, Manchester: Manchester University Press, p. 104, ISBN0-7190-6389-two
15. ^ ^{a b} Oxford English Dictionary
16. ^ ^{a b c} Clarence Robbins and Marjorie Cistron Robbins, "Scalp hair length. II. Estimating the percentages of adults in the USA and larger populations by hari length." Archived 17 Dec 2014 at the Wayback Automobile Journal of cosmetic science 54.4 (2003): 367–378.
17. ^ ^{a b c d e} Gonzalez, Anthony (2007). Cosmetology. Global Media. p. 54. ISBN978-81-89940-45-4.
18. ^ ^{a b} Hemat, R. A. South. (2007). Andropathy. Urotext. p. 375. ISBN978-1-903737-08-eight.
19. ^ Robbins, Clarence R. (2002). Chemical and physical beliefs of human hair. Springer. ISBN0-387-95094-10.
20. ^ Guinness Globe Records: Longest hair. guinnessworldrecords.com
21. ^ Tortora & Derrickson (2012). Principles of Beefcake & Physiology (13 ed.). John Wiley & Sons, Inc. p. 163.
22. ^ Maeda, T.; Yamamoto, T.; Isikawa, Y.; Itoh, N.; Arase, South. (2007). "Sanguisorba Officinalis Root Extract Has FGF-five Inhibitory Activity and Reduces Hair Loss past Causing Prolongation of the Anagen Flow". Nishi Japan Hifuka. 69: 81–86. doi:10.2336/nishinihonhifu.69.81.
23. ^ Irwin, M. Eleanor (October 1990). "Odysseus' "Hyacinthine Hair" in 'Odyssey' 6.231". Phoenix. 44 (3): 205–218. doi:ten.2307/1088933. JSTOR 1088933.
24. ^ ^{a b} Nicolson, Frank W. (1891). "Greek and Roman Barbers". Harvard Studies in Classical Philology. two: 41–56. doi:10.2307/310326. JSTOR 310326.
25. ^ Pliny the Elder at Perseus
26. ^ Bartman, Elizabeth (Jan 2001). "Hair and the Artifice of Roman Female Adornment". American Journal of Archaeology. 105 (1): one–25. doi:10.2307/507324. JSTOR 507324.
27. ^ Felt, Joseph (1967). Customs of New England. New York: Burt Franklin. p. 187. ISBN0-8337-1105-9.
28. ^ Connolly, Sean J (2007). "Prologue". Contested island: Ireland 1460–1630 . Oxford University Press. p. 7. ISBN978-0-19-820816-7.
29. ^ The Brehon Laws: A Legal Handbook: Chapter Seven, Laurence Ginnell (1894)
30. ^ Bartlett, Robert (1994). "Symbolic Meanings of Hair in the Centre Ages". Transactions of the Royal Historical Order. 6th series. iv: 43–60. doi:10.2307/3679214. JSTOR 3679214.
31. ^ McManus, Howard Rollins (1989). The Battle of Cloids Mountain of Virginia, 1864. University of Michigan. p. 35.
32. ^ Whicker, Alan. This evening: "Beatniks in Newquay". BBC, 1960.
33. ^ ^{a b} Bronski, Michael (2000), The Pleasance Principle: Sexual activity, Backlash, and the Struggle for Gay Freedom, Stonewall Inn Editions, pp. 95–96, ISBN0-312-25287-0
34. ^ Gossai, Hemchand; Murrell, Nathaniel, Organized religion, Civilisation, and Tradition in the Caribbean
35. ^ Lu, Hsiao-Peng (1997), Transnational Chinese Cinemas, Honolulu: University of Hawaii Press, p. 229, ISBN0-8248-1845-8
36. ^ Weinstein, Deena (2000), Heavy Metallic, New York: Da Capo Printing, p. 129, ISBN0-306-80970-ii
37. ^ Kirk, Lowell (1999). "Cherokee Myths and Legends". Retrieved 9 September 2007.
38. ^ Ferris, Jeri (1991), Native American Doctor, Minneapolis: Carolrhoda Books, pp. 32–33, ISBN0-87614-443-one
39. ^ Kilcup, Karen (2000), Native American Women'due south Writing, C. 1800–1924, Cambridge: Blackwell Publishers, pp. 314–316, ISBN0-631-20518-7
40. ^ Cavallo, Dominick (1999), A Fiction of the by, New York: St. Martin'southward Printing, p. 90, ISBN0-312-23501-i
41. ^ Nagel, Joane (1997), American Indian Indigenous Renewal, Oxford Oxfordshire: Oxford University Press, p. 191, ISBN0-19-512063-9
42. ^ French, Laurence (2003), Native American Justice, Lanham: Rowman & Littlefield Publishers, Inc, pp. 113–117, ISBN0-8304-1575-0
43. ^ Byrd, pp. 25–49
44. ^ Synnott, Anthony (September 1987). "Shame and Glory: A Folklore of Pilus". The British Journal of Sociology. 38 (3): 381–413. doi:10.2307/590695. JSTOR 590695.
45. ^ Taylor, Paul C. (1999). "Malcolm's Conk and Danto's Colors; Or, Four Logical Petitions apropos Race, Dazzler, and Aesthetics". The Journal of Aesthetics and Art Criticism. 57 (one): xvi–twenty. doi:x.2307/432060. JSTOR 432060.
46. ^ Jones, Amelia (2003). The Feminism and Visual Culture Reader. New York: Routledge. p. 343. ISBN 0415267056
47. ^ ^{a b} Robbins; Robbins, Grand. Yard. (2003). "Scalp hair length. I. Hair length in Florida theme parks: An approximation of hair length in the United states of America". Journal of Corrective Scientific discipline. 54 (ane): 53–62. PMID 12644859.
48. ^ "On Being a Longhair". choisser.com . Retrieved 26 September 2020.
49. ^ "US Census Agency QuickFacts". census.gov . Retrieved 26 September 2020.
50. ^ Hiernaux, Jean (1975). The People of Africa. Scribners. p. 59. ISBN0684140403.
51. ^ Byrd, pp. ii–5
52. ^ Prasso, Sheridan (2005), The Asian Mystique, New York: Public Affairs Press, pp. 115–116, ISBN1-58648-214-nine
53. ^ ^{a b} Reid, Anthony (1988). Southeast Asia in the Age of Commerce, 1450–1680. New Oasis: Yale University Press. p. 82. ISBN0-300-04750-9.
54. ^ ^{a b} Police, Kam-yee (2003), The Chinese Cultural Revolution Reconsidered: beyond purge and Holocaust, Palgrave Macmillan, ISBN0-333-73835-7
55. ^ "Olympic crackdown on China'south bad habits". BBC News. 6 August 2007. Retrieved 9 September 2007.
56. ^ Numbers six:5, Numbers vi:eighteen–nineteen
57. ^ Massad, Joseph (2001), Colonial Furnishings, New York: Columbia University Press, pp. 137–140, 208–210, ISBN0-231-12322-1
58. ^ Heper, Metin (1998), Ismet Inonu: the Making of a Turkish Statesman, Boston: Brill Academic Publishers, p. 153, ISBN90-04-09919-0
59. ^ Sahih Muslim Volume 30 Number 5773: "Qatada reported: I asked Anas b. Malik: How was the pilus of Allah's Messenger? Thereupon he said: His hair was neither very curly nor very directly, and they hung over his shoulders and earlobes."
60. ^ Sahih Al-Bukhari Volume 7 Book 72 Number 788: "Narrated Al-Bara': I did non run into anybody in a red cloak looking more than handsome than the Prophet Narrated Malik: The hair of the Prophet used to hang near his shoulders. Narrated Shu'ba: The hair of the Prophet used to hang down to the earlobes."
61. ^ Sahih Al-Bukhari Volume 9 Book 87 Number 128 : Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "I saw myself (in a dream) nearly the Ka'ba last night, and I saw a man with whitish red complexion, the all-time you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from information technology, and he was performing the Tawaf effectually the Ka'ba while he was leaning on 2 men or on the shoulders of two men. I asked, 'Who is this human being?' Somebody replied, '(He is) Messiah, son of Mary.' And then I saw some other homo with very curly hair, bullheaded in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
62. ^ Sahih Al-Bukhari Book 9 Book 87 Number 128
63. ^ Joseph, Suad; Najmabadi, Afsaneh (2005), Encyclopedia of Women & Islamic Cultures: Family, Body, Sexuality and Wellness, Book 3, Boston: Brill Bookish Publishers, p. 35, ISBNxc-04-12819-0
64. ^ Rashid, Ahmed (2002), Taliban: Islam, oil and the new groovy game in key Asia, I B Tauris & Co Ltd, p. 219, ISBNi-86064-830-4
65. ^ Raghavan, Sudarsan (half dozen October 2006), "Another freedom cut curt: Iraq's barbers under threat", The Washington Post, archived from the original on 25 July 2008, retrieved nineteen May 2009
66. ^ "Southward Asia | Profile: Abdullah Mehsud". BBC News. 24 July 2007. Retrieved 27 October 2013.
67. ^ "Taliban leader Hakimullah Mehsud threatens Us months later on 'death'". The Daily Telegraph. iii May 2010. Retrieved 27 October 2013.
68. ^ Wong, Edward (22 August 2005). "Iraq's Sufis attacked as strife widens". The New York Times.

Bibliography [edit]

• Byrd, Ayana; Tharps, Lori (2002). Hair Story. New York: St. Martin's Griffin. ISBN0-312-28322-ix.

External links [edit]

Source: https://en.wikipedia.org/wiki/Long_hair

Posted by: martincalloseven.blogspot.com

Share this post